Before Peter finished talking, God’s spirit came over everyone who heard the news.
The orthodoxy police who had come along were shocked that God’s spirit had been given so easily, even to these heathen. But they heard with their own ears how in many languages they were giving props to God.
So Peter asked, “Since these folk obviously have God’s spirit, are you still going to bar them from admittance?” He gave orders that they should be baptized in Jesus’ name, and they invited him to hang out with them for a few days.
Every community has its gatekeepers. They’re the ones, often self-appointed, who take it upon themselves to say whose in and whose out.
The trouble is, especially in religious communities, when the gatekeepers start using the wrong criteria for making decisions about people. The original Greek in this passage is more specifically about circumcision: “The circumcised believers who came with Peter.” That was their litmus test. But it could be any litmus test that depends on the sacred cows of the gatekeepers.
Instead, the right question to ask when deciding whether someone is eligible for membership is, “Does this person get what God is doing?” Another way to ask it: “Does this person share the spirit of the community?”
The answer to that question will nearly always, as in this case, be obvious. Chances are, God is much more ready to extend the spirit of the community than we gatekeepers are. Truth is, those who have the spirit will have a good time with it, even if the orthodoxy police are shocked by it.
The sad irony is the ones who end up self-excluded are the gatekeepers.