A Little Consideration, Please

two women with heads bowed and covered
Photo credit: <a href="http://www.flickr.com/photos/evergreenkamal/859318504/">Kamak Hamid</a>

1 Corinthians 8:1-13

Now, concerning invitations to participate in other religious practices, we all know that “everybody claims to know God.” Knowledge just swells heads, love makes great people. Anyone who claims to know everything is full of crap. Anyone who loves is good with God.

So, concerning other religions, we know that there’s nothing to them, really, and the only God is our God. People call all kinds of things “God,” some of them things you can see, others things you can’t. There are lots of things that people worship. But for us, believers, there is only one God, the one who, as a parent, provides us with everything, and the one to whom we belong. The only thing that commands our allegiance is Jesus. Everything is the way it is because of him. We live by him.

However, not everybody knows this. Some participate in other rituals as if they were the real deal, because that’s they way they’ve always done it. They don’t know any better because they’ve been tricked. Ritual won’t bring us any closer to God. We’re no better off if we do it, and no worse off if we don’t.

Be careful that your freedom doesn’t hurt somebody else! What if someone who’s an addict sees you walk into a bar. Won’t that person think it must be OK for them to have a drink, too? And then that person – Jesus wanted that person in the movement – that person gets screwed up because of you. You’re not following Jesus if you lead other people to mistake libertarianism for salvation. In fact, if it would help keep a friend away from drink, I’d never drink again myself.

[See also, previous comments pertaining to verses 9-13.]

Paul’s original context for this is the practice of eating food sacrificed to idols. A context completely foreign to most modern readers. The closest thing in our experience is probably atheists looking down their noses at Christians insisting on saying grace before meals with atheists at the table. The atheists think they know better, and the Christians think they know better, but whose really to say. The sacrifice of animals to various gods was a religious practice, and one that weighed on the conscience of some Christians, and on the list of scruples for others. In Corinth, it had become yet another occasion for a church fight about whose Christianity is better, and people who just wanted to feel right with God were getting hurt.

The whole argument hinges on verses 2-3, “Anyone who claims to know everything [about God] is full of crap. Anyone who loves is good with God.” Paul can’t bring himself to take his own advice about not claiming to know everything about God, but just because he can’t take his own advice doesn’t make it good advice.

So, to go where Paul wants to go (but can’t quite get there), the ritual really doesn’t matter. Not even Christian ritual. If it helps some people feel better, fine. If not, it’s not required. If it creeps others out, it’s probably better to dispense with it. What matters is that you love.

Loving means, as a minimum, being considerate of what is helpful or harmful to someone else. It means being mindful of others’ weaknesses. It’s like a Hippocratic oath of religious practice: “First, do no harm,” or as ethicist Stanley Hauerwas says, “Let the Christians of the world resolve not to kill each other.”

Should You Eat the Caviar?

Photo credit: Bill Holmes

1 Corinthians 10:27-31

If someone invites you to dinner, and you decide to go, eat what they put in front of you. But, if they tell you how they bought the caviar under the table, then excuse yourself as a matter of conscience, not yours so much as theirs. Of course, caviar is caviar no matter how they got it. But if you eat it, they’ll think you condone their misbehavior. If they didn’t make an issue of it, it wouldn’t be an issue. But whatever you do, be known for doing what’s right.

It’s about the company you keep.

And it’s about assuming the best of people, unless they give you a reason to know the worst.

It’s not your business to pry, but it is your obligation to do what’s right based on what you know.

If you don’t then it goes from being a matter on their conscience to being a matter on yours.

Just saying…