A word of advice. God’s advice to Israel via Malachi.
“I’ve always loved you,” God says. “But you say, ‘How have you loved us?'”
“Isn’t Esau Jacob’s brother?” God says. “But I loved Jacob and hated Esau. I’ve desolated Esau’s hills, and made the territory he inherited into a wasteland for jackals. As often as Edom says, ‘We may be down, but we’ll rebuild the ruins,'” God says, “They may rebuild. But I’ll keep tearing it down until they realize that they are the evil nation with whom God is eternally irate.
“You will see this with your own eyes and say, ‘God is great, even outside our borders.'”
Here’s an instance of a common misconception codified into Biblical stone. The misconception is this:
To know what love is, you have to know what hate is by comparison.
You’ll often hear it as: “If you didn’t have the bad, you wouldn’t be able to recognize and appreciate what’s good.” Same thing. The idea that the only way you can know about one thing is to know about its opposite.
But it’s just not true. Think about all the people living in tropical parts of the world that know what hot is without ever having experienced cold. Or all the Eskimos who never made it to Puerto Rico or Hawaii to experience what hot is.
You can experience love without proving it by comparison to hate. Good without comparison to bad.
It would be wrong, of course, to say that some of us will never experience hatred or evil. We will experience those things, too. But you’ll certainly be able to recognize them for what they are rather than by what they are the opposite of. Both certainly exist. And yes, they’re opposites. And yes, good and love is preferable over evil and hatred. But one is possible without the other. And who I love isn’t predicated on whether I hate someone else in equal measure. Same goes for you. Same goes for God.
So either God is mistaken about the need to be eternally hateful to some in order to prove God’s love to others, or Malachi is. I prefer to think it’s Malachi.